Alien Technology Is Being Used By Our Government

Before I Was a Pastor, I Was a Soldier

Before I was a pastor, I was a soldier. I served for ten years. My first deployment was in 2005–2006 in what was called the Triangle of Death. I was not one of the special guys. I was not kicking doors with the elite teams. I was not the hero in the movie.

But I was on the road.

I was behind a .50 cal.

I had the honor of pulling security for some of the most capable, dangerous, and brave soldiers I have ever known — the mighty 101st Airborne. Those men were the real deal.

War is not theory when you have been there. Intelligence is not theory.

Targeting is not theory.

So when I hear people talk about remote viewing, alien technology, hidden intelligence methods, or consciousness being used as part of targeting, I do not laugh it off as quickly as some people do. I know what it means to be on the receiving end of intelligence. I know what it means when someone says, “We have a target.” I also know that there are things in the military world most people will never see, never hear, and never understand.

A dear friend of mine, someone connected to the Black Hearts and the mighty 101st Airborne, personally confirmed to me that methods tied to this world — remote-viewing-style,

alien-adjacent, beyond-normal intelligence collection — were used to acquire targets that he himself was part of taking out. I am not asking the reader to build doctrine on my friend’s testimony. I am not presenting a classified file or a courtroom exhibit. I am telling you why, when I began hearing these things in the disclosure world, I did not dismiss them as fantasy.

Because the strange part is this: the government’s own history already shows that intelligence agencies studied the human mind as a possible intelligence-gathering tool.

That program had a name. Stargate.

Project Stargate and the Weaponized Mind

Joe McMoneagle is one of the most famous names connected to remote viewing. He has been described as Remote Viewer 001 for the United States. In one long-form interview, he is introduced as a former Army intelligence officer who served in Vietnam and Southeast Asia, was connected to the first U.S. remote-viewing program, originally Grill Flame and later Stargate,

and provided intelligence for agencies such as the CIA, DIA, NSA, FBI, DEA, NRO, NASA,

U.S. Special Operations units, the Joint Chiefs, the National Security Council, and the White House.

Even if one doubts particular claims, the larger fact remains: the United States government took remote viewing seriously enough to study it, fund it, classify it, and attempt to use it.

That should stop us in our tracks.

Remote viewing is not exactly the same thing as alien contact, but it belongs in the same chapter because it reveals the same underlying idea: the human mind may be able to access information beyond normal physical means. In the alien-disclosure world, this becomes a major bridge. If the mind can perceive at a distance, then maybe consciousness is not locked inside the skull. If consciousness is not locked inside the skull, then maybe it can be trained, expanded, tuned, or used as an interface. Through aliens helping us evolve, we can become like god… more on that later.

In this worldview, technology is not merely external. It is not merely something you hold in your hand, fly through the sky, or hide in a hangar. Technology becomes internal. It becomes psychic. It becomes spiritual. It becomes consciousness-based.

The person becomes the alien tech.

That is why remote viewing belongs in this book. It shows that the modern world, including the intelligence world, has not stayed purely materialistic. Behind the public language of science, sensors, aircraft, and military systems is a much older question: can man access hidden knowledge through forbidden doors?

The Bible has always had a category for this. Not because the Bible is anti-spiritual.

Because the Bible knows the spiritual world is real.

“There shall not be found among you any one that maketh his son or his daughter to pass through the fire... or a consulter with familiar spirits, or a wizard, or a necromancer.”

Deuteronomy 18:10–11

God does not forbid occult access because nothing is there. He forbids it because something is there, and it is not safe.

Diana Pasulka and the New Technological Religion

Diana Pasulka is a bridge. She gives us one of the most important academic frameworks for understanding this moment. She is not a random internet personality. She is a serious scholar of religion, a professor of religious studies, and the author of American Cosmic and Encounters.

Her work places UFOs, technology, religious experience, sacred sites, belief formation, and non-human intelligence into the same conversation.

Pasulka’s work confirms something that many Christians have missed: Disclosure is not destroying religion.

It is creating one. She is creating one. She is a prophetess of the gnostic alien gospel.

Her work shows that UFO belief has religious structure. There are sacred stories, sacred witnesses, sacred objects, sacred places, insiders, initiates, and hidden knowledge. There are people who claim to receive downloads. There are scientists and technologists who begin to function like priests and priestesses of the new age. There are experiences that transform belief. There are sites where people go, not merely to investigate, but almost to make pilgrimage.

Here is where technology becomes religious.

In the ancient world, a sacred object might be a relic. In the modern world, it might be material from a crash site. In the ancient world, a priest might guard the mystery. In the modern world, an insider, scientist, intelligence officer, or experiencer guards the mystery. In the ancient world, the temple was the meeting place between heaven and earth. In the modern world, the lab, the launch site, the desert test range, the classified facility, or the digital platform becomes the meeting place.

It is vital that we recognize this.

Alien technology is not less religious because it uses science.

It may be more religious, because technology becomes the sacrament and seeks to now blur the lines between the technological and the human.

Pasulka’s work also helps us see how “downloads” fit into this new religion. The claim is not merely that someone studied hard and developed some skill or invented something. The claim is that certain people receive knowledge, ideas, designs, or insights from beyond themselves. The genius becomes the receiver. The scientist becomes the mystic. The engineer becomes the prophet. The technology becomes the proof that contact has occurred.

This is exactly the pattern we have been tracing from the beginning of this book. Hidden knowledge.

Elite initiates.

A realm behind the realm. Humanity being prepared.

Technology as revelation.

This is Gnosticism with aerospace credentials.

Steven Greer and Contact Through Consciousness

Steven Greer gives us the contact side of the system. He is one of the most visible figures in modern disclosure. He speaks about black-budget projects, hidden technologies, zero-point energy, illegal secrecy, crash retrievals, reverse engineering, and government/corporate control over world-changing technologies.

But Greer’s importance for this chapter is not only his claims about hidden technology. It is his connection of technology to consciousness.

In one interview, Greer describes God as “an unbounded conscious intelligent Supreme Being.” He then connects this to the “universal aspect of our own Consciousness” and says that people are always looking outside when they should discover it inside. That is not just a UFO claim.

That is a theology.

And it is very close to Gnosticism. God becomes consciousness.

Salvation becomes inner discovery. Contact becomes meditation.

The human mind becomes the bridge.

In Greer’s CE-5-style framework, contact with non-human intelligences is not only something that happens to people randomly. It can be initiated. It can be sought. It can be practiced. It can be trained. Through meditation, intention, elevated consciousness, frequency, and inner stillness, human beings can allegedly invite contact. And Greer can call down aliens and even provide proof of these encounters. He’s not fringe, he is elite.

This is where the Christian must pause.

The issue is not whether Greer is sincere. The issue is not whether some people have experiences. The issue is the spiritual act being normalized.

A person clears the mind. A person sets an intention. A person invites contact.

A person opens consciousness to unknown intelligences. A person waits for response.

Call it CE-5. Call it meditation. Call it contact protocol. Call it human-initiated contact. The biblical category is still spiritual access for the demonic. And Scripture does not tell believers to open themselves to unknown entities. Scripture tells believers to test the spirits.

“Beloved, believe not every spirit, but try the spirits whether they are of God...” 1 John 4:1

That is the difference between Christian discernment and alien spirituality. The Christian does not summon.

The Christian does not open to every intelligence. We are not told to clear our minds, but rather to set our mind on what is true, on Christ.

The Christian tests every spirit by Jesus Christ come in the flesh.

Chris Bledsoe and the Experience of the New Religion

Chris Bledsoe gives us the experiential aspect. His story is powerful because it does not begin as a theory. It begins in suffering.

Losing his business, Chris had gone from wealth and success to financial ruin. He was living in a mobile home. All of this coupled with a battle with illness (Crohn’s disease), depression, despair and loneliness drove him to crying out to heaven for help. Then came the encounter on the Cape Fear River: red-orange balls of fire, missing time, his son terrified by small glowing beings with red eyes, orbs, lights, fear, and then the strange loss of fear.

The reason Bledsoe matters for this chapter is that his story becomes more than a UFO sighting. It becomes a spiritual experience and system.

He speaks about consciousness. He describes the unseen world as the real world. He says we are consciousness, part of God, and that consciousness is like a wireless internet — a field of information around us. He says humans are receivers and connects this to remote viewing and other abilities.

That fits this chapter perfectly.

Greer says contact happens through consciousness. Bledsoe says consciousness is like the network.

Remote viewing says the human mind can access distant information.

Pasulka says UFOs and technology are forming a religion.

These are not disconnected ideas. They are pieces of the same worldview.

In Bledsoe’s story, the alien phenomenon also heals, guides, comforts, and speaks. He claims his Crohn’s symptoms changed after the encounter. He describes beings, orbs, light, the Lady, Regulus, Egypt, the Hathor Temple, the Sphinx, and messages about a coming change in humanity’s knowledge. He also says people connected to government and science took his experiences seriously.

That is when the lights begin to preach. And that is the danger.

The being does not have to say, “I am here to destroy you.”

It can say, “We are not here to hurt you. We are here to help you.”

That sentence sounds comforting. But comfort is not the biblical test. Healing is not the biblical test. Light is not the biblical test. Signs are not the biblical test.

Jesus warned:

“For there shall arise false Christs, and false prophets, and shall shew great signs and wonders...”

Matthew 24:24

Paul warned of:

“...all power and signs and lying wonders.” 2 Thessalonians 2:9

A sign is not self-authenticating.

A healing is not self-authenticating. A light is not self-authenticating.

The test is Jesus.

Which Jesus?

The eternal Word made flesh. The Lamb of God who takes away the sin of the world. The crucified and risen Son of God. Not Christ consciousness. Not a cosmic principle. Not a higher state. Not a frequency. Not a being among beings. Jesus Christ come in the flesh.